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The Bhagavad Gita opens with grief. On the battlefield of Kurukshetra, Arjuna sets down his bow, overwhelmed by sorrow, and Krishna's teaching begins as a response to that sorrow. That is one reason the Gita has comforted grieving people for more than two thousand years.
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Its central consolation is that the essential self is never born and never dies — it passes on as a person sets aside worn-out clothes. It also offers very practical guidance: do your part and let go of outcomes; stay steady in pleasure and pain; befriend your own mind.
Verses are given here in faithful, plain-English paraphrase (marked “After”), alongside lines from the Upanishads and later teachers.
Translations of the Gita vary widely in wording. If a verse speaks to you, it can be rewarding to read it in several translations, or in the original Sanskrit with a teacher.
The wise grieve neither for the living nor for the dead.
— After the Bhagavad Gita, 2.11Never was there a time when I did not exist, nor you; nor shall any of us ever cease to be.
— After the Bhagavad Gita, 2.12Just as the soul passes through childhood, youth and old age, so too it passes on at death. The steady are not bewildered by this.
— After the Bhagavad Gita, 2.13Pleasure and pain, heat and cold — they come and they go. They do not last. Bear them patiently.
— After the Bhagavad Gita, 2.14One who stays steady in sorrow and in joy, undisturbed by either, is ready for lasting peace.
— After the Bhagavad Gita, 2.15The soul is never born and never dies. It is not destroyed when the body is destroyed.
— After the Bhagavad Gita, 2.20As a person puts aside worn-out clothes and puts on new ones, so the soul sets aside a worn-out body.
— After the Bhagavad Gita, 2.22Weapons cannot cut the soul, fire cannot burn it, water cannot wet it, and wind cannot dry it.
— After the Bhagavad Gita, 2.23For all who are born, death is certain. Do not lament over what cannot be avoided.
— After the Bhagavad Gita, 2.27You have a right to your actions, but never to their outcomes. Do your part, and let the rest go.
— After the Bhagavad Gita, 2.47Do your work with a steady mind, letting go of attachment to success or failure. Such evenness of mind is called yoga.
— After the Bhagavad Gita, 2.48One whose mind is untroubled in sorrow, who is free from fear and anger, is called a person of steady wisdom.
— After the Bhagavad Gita, 2.56As rivers pour into the ocean and it remains still, so peace comes to one whom desires enter without disturbing.
— After the Bhagavad Gita, 2.70From anger comes delusion; from delusion, confused memory; and from confused memory, the loss of reason.
— After the Bhagavad Gita, 2.63On this path no effort is ever lost, and even a little practice protects one from great fear.
— After the Bhagavad Gita, 2.40Lift yourself up by your own self; do not let yourself sink. You can be your own truest friend.
— After the Bhagavad Gita, 6.5For one who has befriended the mind, the mind is the best of friends.
— After the Bhagavad Gita, 6.6For one who is moderate in eating, resting, working and sleeping, practice becomes the destroyer of sorrow.
— After the Bhagavad Gita, 6.17Like a lamp in a windless place that does not flicker — so is a mind that has found stillness.
— After the Bhagavad Gita, 6.19The mind is restless and hard to hold, but it can be steadied by patient practice and letting go.
— After the Bhagavad Gita, 6.35One who does good never comes to a bad end.
— After the Bhagavad Gita, 6.40Be friendly and compassionate to all, free from ego, forgiving, and even-minded in joy and sorrow.
— After the Bhagavad Gita, 12.13Set down every worry and take refuge in the divine. Do not grieve.
— After the Bhagavad Gita, 18.66Not overjoyed by what is pleasant, nor shaken by what is unpleasant, the steady mind rests in the eternal.
— After the Bhagavad Gita, 5.20It is better to walk your own path imperfectly than another's path perfectly.
— After the Bhagavad Gita, 3.35Lead me from the unreal to the real; lead me from darkness to light; lead me from death to immortality.
— Brihadaranyaka Upanishad 1.3.28The Self is not born, and it does not die. It is unborn, eternal, and ancient.
— After the Katha UpanishadOne who sees all beings in the Self, and the Self in all beings, no longer turns away from anything.
— After the Isha UpanishadArise, awake, and stop not till the goal is reached.
— Swami VivekanandaYou cannot believe in God until you believe in yourself.
— Swami VivekanandaWhatever is destined not to happen will not happen, try as you may. Whatever is destined to happen will happen, do what you may.
— Ramana MaharshiThe river and its waves are one surf: where is the difference between the river and its waves?
— Kabir (trans. Rabindranath Tagore)Do not go to the garden of flowers! O Friend! go not there; in your body is the garden of flowers.
— Kabir (trans. Rabindranath Tagore)